Indigenous
Art of the Dreamtime Eunice earns her own place as a master of desert art and one of the most significant women to paint on canvas in the new desert art style after 1971. Her first husband was the famous Kaapa Tjampitjinpa, one of the forefathers of the desert movement at Papunya. Eunice worked initially with Kaapa on his town paintings and then painted in her own right from the early 1980s.
Eunices second husband, Maxie Tjampitjinpa (qv) was also a star of the painting movement and she painted and travelled with him. Working with both of these talented and respected men gave her the opportunity to become one of the first of the women Aboriginal painters to emerge from the desert. Having accepted that early opportunity she continues, in the late 1990s, to make images which relate to her knowledge of the land and the bush tucker which it bears. Land, food and water were vital elements to nomadic desert groups which frequently walked the thin line between survival and death. The celebration of these elements and their creators in the Jukurrpa (Dreamtime) remain integral to the designs and images produced by artists who lived through that experience. Eunice is one such artist. She provides a link to a time when life was much more simple - a time when men hunted and women gathered berries, seeds and wild fruit which would both nourish and heal themselves and their families.
Of course it should be noted that Aboriginal women have
always been artists in the traditional sense and within certain cultural roles. As
landowners they were responsible for a body of ritual knowledge which spoke directly of
their land. Women have always sung, danced, chanted and painted up for
ceremonies in which they celebrate continuing, ancient traditions. And in that sense they
have always been artists, performers and mentors. Eunice is dedicated to continuing that
role and she encourages young women of her extended family to paint and chant with her in
the hope that they will carry the great body of knowledge forward. That is her hope for
the future.
Eunice was born at Yuendumu, to the north of Papunya in the
early 1950s and she is a Luritja/Warlpiri woman. Her sisters are Pansy Napangardi
(qv) Alice Napangardi and Rene Robinson Napangardi. Pansy and Rene are prominent painters
and the sisters share several dreamings. An animated, spirited person, Eunice seems to be
reflected by the vivacity and movement which is evident in each of her paintings. While
she is active in the preservation of her culture through song and dance, she also portrays
the living traditions of her people through her visual imagery. Eunice was one of three
women Aboriginal artists to be selected for the Centennial Travelling Exhibition in 1988.
During 1989 her work was shown in the Jukurrpa exhibition at Sydneys Blaxland
Gallery and was also featured in the Aboriginal Arts Gallery in Sydney in 1989. With her
paintings gaining recognition, the Alice Springs Airport commissioned paintings for the
opening in 1991. During the same year her work was included in the Washington DC World
Bank Exhibition, Modern Art-Ancient Icon. Her paintings are to be found in the
Wollongong City Art Gallery, Federal Airports Corporation Collection and the Kelton
Foundation Collection in the USA and in many private collections throughout the world.
Eunice depicts a stylised representation of the bush banana plant with its radiating vines. The bush banana grows in rock crevices close to dry riverbeds in spinifex country. The bush banana is illustrated in a variety of colours indicating the different stages of the plants life cycle. This edible fruit can be eaten either raw or cooked and is collected on a daily basis by Aboriginal women. |