Paintings of the Month 2
October 2001

Ada Bird Petyarre



"Women Ceremony Body Paint"
173 cm x 139 cm     Acrylic on Canvas     1995

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Dreaming

Based on traditional body paint designs this painting depicts Body paint designs worn during women’s ceremonies associated with the areas of Utopia.

The Ceremony celebrates an abundance of food sources within the artist’s country and the general health and fertility of the community. The ceremonial designs shown in this painting are worn on the shoulders, chest, breasts around the belly of the woman that are the custodians of this Dreaming.

Women are the principal gatherers of Bush Tucker and most of their paintings relate to these Dreamings and Ceremonial events.




Ada Bird Petyarre

In the 1990’s Ada Bird Petyarre reminds us that so much of desert art originated in body painting designs. During the decade 1989-99 her painting, now in acrylic on canvas, has come to rely more and more on linear pattern making which at times has the frail quality of ochre or clay on flesh. Her paintings provide one of the last significant links with women’s ceremonial knowledge. It is her fervent hope that the rising generation will continue to paint, dance and sing in the manner of her own ancestors. To this end Ada uses her art to instruct, teach and demonstrate to young women the ways of their parents, grandparents and beyond. Her art appears to be simple, direct and lacking in preciousness. It is, nevertheless, this ‘rawness’which speaks clearly of her knowledge of the land, her people and their ceremonies. Body markings import from the past the power of creation ancestors and transform the status of the wearer, if only for a brief ceremonial moment.              

Ada, born on a section of the old Utopia Station at Atangkere, c 1930, remains a significant member of one of the most important groups to develop out of desert painting - the Utopia women. Indeed she was described in 1995 as, ‘the second most important artist from Utopia (after the prodigious Emily Kngwarreye)’. Initially this group, in which Ada played such a prominent part, produced  desert designs on silk and cotton with the batik technique. These art works were produced first in 1977, the very year that the Anmatyerre and Alyawarre people began moving back on to their traditional land at Utopia Station where they resettled in a variety of outstations.

Indeed during the court case  which preceded their return to tribal lands the women of Utopia had danced, sung, chanted and painted on their body designs to demonstrate their relationship with the land. This awelye (clan symbols) told more powerfully than could words just how much the land was part of the lives of these people. The same  awelye is used by Ada Bird in paintings and prior to that in her batiks.

The success of the batik movement led eventually to the artists - mostly women - trying their hand at painting with acrylic on linen in the summer of 1988-9. Their efforts were well coordinated by CAAMA in what was termed ‘A Summer Project’.  This project was a resounding success and culminated in an exhibition of the same name at Sydney’s S. H. Ervin Gallery. Sydney gallery owner, Christopher Hodges thinking back on that time recalled that,

This was but the beginning, for the explosion of painting was remarkable, so much so that noted authorities were consistently confounded with the rapid development as individual artists began producing works of great sophistication.

Ada remains reticent to talk about the detail and ritual significance of her paintings. Indeed, in general terms we seem to know more about men’s secret, sacred stories than we do about the women’s. This was discussed  by curator Anne Brody in her catalogue essay. She wrote,

Because of the restricted nature of ritual matters, artists are circumspect about discussing the meaning of their images in great detail. The titles given to the works state simply what each artist said her work was about. Many images make reference to specific awelye at one level through the depiction of the body paint designs for the breasts, upperchest, arms and thighs. 

Ada’s  paintings are aligned with her personality; vibrant, outgoing and blatantly honest! She is a lover of bright colours, in particular blue, but also paints in more traditional and subdued colours. Her works are expressive of her lifestyle. She is a traditional, senior woman who involves herself in ceremony, dance and painting. She expresses herself to the fullest extent both on canvas and in the rituals of her ancient culture. She is a wonderful mother to June, Hilda, Colin, Steven, Paddy and Ronnie and a caring and active grandmother to so many!  Her sisters include artists Gloria Petyarre, as well as Nancy, Myrtle, Kathleen, Violet, and Jeanie Petyarre. Another well-known Utopia painter, Lindsay Bird, is her brother-in-law.

Ada married and raised six children in the Utopia region of central Australia with her husband before he passed away. Her country is Atnangkerre and she paints the Angertla, (Mountain Desert Lizard), Engcarma (Bean), Unyara (Emu), Annlara (Pencil Yam), Kadjera (Grass Seeds) and Elaitchurunga (Small Brown Grass) Dreaming.

Ada’s  works are collected throughout the world and are included in such outstanding collections as, Robert Holmes a Court, Perth; National Gallery of Australia; Art Gallery of New South Wales, Sydney; Richard Kelton Foundation, Santa Monica, California; and the University of Queensland, Brisbane.  

© Jinta Desert Art 2001

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